Tim Knowles (via Patrick Appel standing in on The Dish) is an artist who lets his trees do the drawing, and I wish I had known of him before, for example when he had an instillation at The Economist building earlier this year. Natural movements of the branches and well positioned canvases make the trees into devices that record movements of which they have no knowledge. Recursively, he photographs the set-up, too, apparently for parallel display. Here’s his online gallery.
I think I would absolutely love this work. It certainly sets my mind whirring about nature and the unintended and their connection. One thing it reminded me of was a microcosmic reprise of David Nash’s Wooden Boulder (documented on his gallery’s site, though you have to click around to find it), in which the eponymous object rolled down a Welsh river and into an estuary and out to sea over many years; the natural movement shapes the artform. That thought led me to Google and via Plinius’s Some landscapes (a great resource to which you may be sure I will be returning) I came to this comment by Nash in an interview in Sculpture magazine.
I think Andy Goldsworthy and I, and Richard Long, and most of the British artists’ collectives associated with Land art would have been landscape painters a hundred years ago. But we don’t want to make portraits of the landscape. A landscape picture is a portrait. We don’t want that. We want to be in the land.
At one level you could see Knowles as continuing this process by enabling natural self portraits; not self portraits by the tree, but self portraits of the tree-wind process. But that obviously doesn’t really tell the story, because the invisible intervention of Knowles himself is obviously also part of the subject, in the way that it permits the powerful orthogonality in the display — the record of movement on one side, the captured-moment stillness of the photo on the other. (I’d put in a quote about the meaning of the space between frames here, but I seem to have leant my copy of Understanding Comics to someone…)
I suppose one way to read the works is as post-situationist “happenings” — very post, in that the set up, the game, is defined without any overt reference to society and then highly aestheticised, and I suspect from a position of very little knowledge that situationists would have disapproved of both those things. Another way in would be to see them in the context of Bruno Latour’s notion of the inscription device, nicely outlined by George Goodall on his blog Facetation — but here, this being art not science, the inscription device is not made invisible, but re-rendered in parallel.
I would, pretty obviously, love to see these pieces — and much of his other work, a lot of which also works on the basis of the unintended: movements of the wind, postal delivery services, etc. Here, for example, is a picture of the full moon reflected in the Serpentine on a long exposure.
Image by Tim Knowles used under “fair use” for purposes of review.
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